Cloths from the Masada Fortress and their Implications in the Quest for the Historical Jesus
Methchild Flury-Lemberg, a leading authority on
historic textiles and the former curator of Switzerland’s Abegg Foundation
Textile Museum, has reported strong similarities between the Shroud’s fabric
and fragments of cloth produced in the Middle East about 2,000 years ago.
According to Flury-Lemberg, the cloth’s finishing, its selvage, and a very
distinctive joining seam, all closely resemble unique ancient textiles found
in tombs of the Jewish palace-fortress Masada. The Masada fabrics have been
reliably dated to between 40 BCE and 73 CE. Flury-Lemberg’s detailed
analysis of the Shroud’s fabric – an exceptionally fine quality, z-twist,
3-over-1-herringbone patterned linen cloth – is evidence that it was
manufactured in the Middle East on a Roman-period Egyptian or Syrian loom.
The unique, nearly invisible seam is particularly
interesting and telling. The seam is about 8 centimeters from one edge. It
appears that the cloth was cut lengthwise to remove some of the fabric’s
width and then expertly and very distinctively seamed in a way that
preserved the selvage (the finished edges produced on the loom). This nearly
invisible style of seaming is consistent with the Masada fabrics and is
unknown in medieval Europe.
Previously, Gilbert Raes, of the Ghent Institute of
Textile Technology in Belgium, identified the herringbone twill as a pattern
that was common in the Middle East during the first century. Raes had also
discovered that the Shroud’s fabric contained, within the weave itself and
thus possibly introduced on the loom, microscopic traces of a Middle East
cotton variety known as Gossypium herbaccum. The evolving Talmudic
traditions (Mishna) permitted linen to be woven on looms used for cotton but
never on looms used for wool. While loose wool and even twentieth century
nylon fibrils have been found on the Shroud, no wool has been found woven
into the cloth as would likely be the case for looms in medieval Europe.
Because the wool and the nylon are loose, they are likely contaminants.
Flury-Lemberg’s and Raes’ evidence strongly suggests that the fabric of the
Shroud of Turin is a Middle East fabric used in Israel around the time of
Jesus.
Read
more about the carbon 14 testing, with useful links
to significant papers, may be found at
http://www.shroudstory.com/c14.htm and
http://shroud.com.
Must Read:
A new and very decisive paper written in 2002 by Raymond N. Rogers, a
Laboratory Fellow at the University of California, Los Alamos National
Laboratory and Anna Arnoldi of the University of Milan is a must read:
Scientific Method Applied to the
Shroud of Turin: A Review
Open Letter to John Dominic Crossan:
Dear John, What Were You Thinking?
Other web pages address some of the other
evidence that argues that the Shroud of Turin Carbon 14 testing does
not make sense:
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